Most Chinese characters are written using " radicals" or "semantic elements" and " phonetic elements". Similarly, the state of hundun is likened to an egg in this usage, the term alludes to a complete world round and closed in itself, which is a receptacle like a cavern ( dong 洞) or a gourd ( hu 壺 or hulu 壺盧). It is also akin to the expression "something confused and yet complete" ( huncheng 混成) found in the Daode jing 25, which denotes the state prior to the formation of the world where nothing is perceptible, but which nevertheless contains a cosmic seed. Semantically, the term hundun is related to several expressions, hardly translatable in Western languages, that indicate the void or a barren and primal immensity – for instance, hunlun 混淪, hundong 混洞, kongdong 空洞, menghong 蒙洪, or hongyuan 洪元. Isabelle Robinet outlines the etymological origins of hundun. Dùn ("dull confused") is written as either dùn ( 沌 'dull confused stupid') or dūn ( 敦 'thick solid generous earnest honest sincere'). These two are interchangeable graphic variants read as hún ( 混 'muddy dirty filthy' ) and hùn 渾 "nebulous stupid" ( hùndùn 渾沌).
HUNDUN WARRIORS OROCHI 4 TORRENT
Hùn "chaos muddled confused" is written either hùn ( 混 'abundantly flowing turbid water torrent mix up/in confuse thoughtless senseless') or hún ( 渾 'sound of running water muddy muddled confused dull stupid'). While hùndùn "primordial chaos" is usually written as 混沌 in contemporary vernacular, it is also written as 渾沌-as in the Daoist classic Zhuangzi-or 渾敦 -as in the Zuozhuan. Hundun 混沌 was semantically extended from a mythic "primordial chaos nebulous state of the universe before heaven and earth separated" to mean "unintelligible chaotic messy mentally dense innocent as a child". 'muddled confusion') is both a "legendary faceless being" in Chinese mythology and the "primordial and central chaos" in Chinese cosmogony, comparable with the world egg.
Hundun ( Chinese: 混沌 pinyin: Hùndùn Wade–Giles: Hun-tun lit. The faceless Di-Jiang (帝江) described in the Shanhaijing
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